- Against Post-Modernism
A Marxist Critique Resource Type: Book Published: 1982 Callinocos argues that the relativism preached by post-modernist leaves us with no objective criteria by which to reject those who would falsify the past.
- Bad Marxism
Capitalism and Cultural Studies Resource Type: Book Published: 2004 Cultural Studies commonly claims to be a radical discipline. This book thinks that's a bad assessment. After an introduction critiquing the 'Marxism' of the academy, Hutnyk provides detailed critical analyses of the approaches and theorists of cultural studies.
- Connexions Archive seeks a new home
Sources News Release Resource Type: Article/Report/Letter Published: 2009 The Connexions Archive, a Toronto-based library dedicated to preserving the history of grassroots movements for social change, needs a new home.
- Harter's Precept: Review of The Social Misconstruction of Reality: Validity and Verification in the Scholarly Community
Resource Type: Article/Report/Letter Published: 1997 Hamilton gives three major examples of erroneous theses that gained the status of fact in social science despite the absence of evidentiary support: (1) Max Weber's thesis that the Protestant Ethic spurred the advance of capitalism; (2) the widely accepted thesis that Hitler's main electoral support came from the lower middle classes (the despised petit bourgeoisie of Marxism); and (3) Michel Foucault's thesis that the modern prison evolved not as a more humane alternative to the cruel physical punishments of earlier centuries, but as part of a wide-ranging scheme by sinister forces to enforce a pervasive social conformity.
- The Illusions of Postmodernism
Resource Type: Book Published: 1996 Eagleton explores the origins and emergence of postmodernism, revealing its ambivalences and contradictions. His primary concern is less with the more intricate formulations of postmodern philosophy than with the culture or milieu of postmodernism as a whole. Above all, he speaks to a particular kind of student, or consumer, of popular "brands" of postmodern thought.
- Logics of Disintegration
Post-Structuralist Thought and the Claims of Critical Theory Resource Type: Book Published: 1987
- Nothing Mat(t)ers: A Feminist Critique of Postmodernism
Resource Type: Book Published: 1992 An explanation of the foundation of recent post-modern theory which also criticises the misogynist and patriarchal work of Jacques Lacan, Michel Foucault, Jacques Derrida, Jean Baudrillard and Jean-Francois Lyotard.
- Postmodernism and the Left
Resource Type: Article/Report/Letter Published: 1997 Barabara Epstein provides an overview of the approach and subculture of postmodernism and how they relate to, or conflict with, leftwing ideas.
- The Social Misconstruction of Reality
Validity and Verification in the Scholarly Community Resource Type: Book Published: 1996 Analyzes erroneous theses that gained the status of fact in social science despite the absense of evidentiary support, and examines why this happened.
- Tokyo National Museum
Media Profile in Sources Resource Type: Organization
- The Trouble with Theory
The Educational Costs of Postmodernism Resource Type: Book Published: 2008 Postmodern theory has engaged the hearts and heads of the brightest students because of its apparent political and social radicalism. Yet Kitching writes: "At the heart of postmodernism is very poor, deeply confused, and misbegotten philosophy. As a result even the very best students who fall under its sway produce radically incoherent ideas about language, meaning, truth, and reality."
- The Uses of Literacy
Resource Type: Book Published: 1957
- Where Do Postmodernists Come From?
Resource Type: Article/Report/Letter Published: 1995 Eagleton argues that left intellectuals have adopted postmodernism out of a sense of having been badly defeated, a belief that the left as a political tendency has little future. Culturalism, he argues, involves an extreme subjectivism combined with a deep pessimism, a sense that it isn't worth the effort to learn about the world, to analyze social systems, for instance, because they can't be changed anyway.
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